The Israel Lobby, Dutch documentary
GO TO: http://occident.blogspot.com/
Thoughts and linkage from an American graduate student in the Institute of Islamic Studies at McGill University on the role of the Middle East/North Africa and the Islamicate world in global affairs in modern times, as well as occasional personal musings. Keep track of blog updates and other linkage via my Twitter account. I'm also a contributing blogger at Al-Wasat Blog.
JUNCTION CITY, Kan. (April 26) -- Like hundreds of young men joining the Army in recent years, Jeremy Hall professes a desire to serve his country while it fights terrorism. But the short and soft-spoken specialist is at the center of a legal controversy. He has filed a lawsuit alleging he's been harassed and his constitutional rights have been violated because he doesn't believe in God. The suit names Defense Secretary Robert Gates.
"I'm not in it for cash," Hall said. "I want no one else to go what I went through." Known as "the atheist guy," Hall has been called immoral, a devil worshipper and — just as severe to some soldiers — gay, none of which, he says, is true. Hall even drove fellow soldiers to church in Iraq and paused while they prayed before meals. "I see a name and rank and United States flag on their shoulder. That's what I believe everyone else should see," he said.
Hall, 23, was raised in a Protestant family in North Carolina and dropped out of school before earning his GED. It wasn't until after he joined the Army that he began questioning religion, eventually deciding he couldn't follow any faith. But he feared how that would look to other soldiers." I was ashamed to say that I was an atheist," Hall said. It eventually came out in Iraq in 2007, when he was in a firefight. Hall was a gunner on a Humvee, which took several bullets in its protective shield. Afterward, his commander asked whether he believed in God, Hall said. "I said, 'No, but I believe in Plexiglas,'" Hall said. "I've never believed I was going to a happy place. You get one life. When I die, I'm worm food."
The issue came to a head when, according to Hall, a superior officer, Maj. Freddy J. Welborn, threatened to bring charges against him for trying to hold a meeting of atheists in Iraq. Welborn has denied Hall's allegations. Hall said he had had enough but feared he wouldn't get support from Welborn's superiors. He turned to Mikey Weinstein and the Military Religious Freedom Foundation. Weinstein is the foundation's president and a U.S. Air Force Academy graduate. He had previously sued the Air Force for acts he said illegally imposed Christianity on students at the academy, though that case was dismissed. He calls Hall a hero. "The average American doesn't have enough intestinal fortitude to tell someone to shut up if they are talking in a movie theater," Weinstein said. "You know how hard it is to take on your chain of command? This isn't the shift manager at KFC."
Hall was in Qatar when the lawsuit was filed on Sept. 18 in federal court in Kansas City, Kan. Other soldiers learned of it and he feared for his own safety. Once, Hall said, a group of soldiers followed him, harassing him, but no one did anything to make it stop. The Army told him it couldn't protect him and sent him back to Fort Riley. He resumed duties with a military police battalion. He believes his promotion to sergeant has been blocked because of his lawsuit, but he is a team leader responsible for two junior enlisted soldiers.
No one with Fort Riley, the Army or Defense Department would comment about Hall or the lawsuit. Each issued statements saying that discrimination will not be tolerated regardless of race, religion or gender. "The Department respects (and supports by its policy) the rights of others to their own religious beliefs, including the right to hold no beliefs," said Eileen Lainez, a spokeswoman for the Department of Defense. All three organizations said existing systems help soldiers "address and resolve any perceived unfair treatment."
Lt. Col. David Shurtleff, a Fort Riley chaplain, declined to discuss Hall's case but said chaplains accommodate all faiths as best they can. In most cases, religious issues can be worked out without jeopardizing military operations. "When you're in Afghanistan and an IED blows up a Humvee, they aren't asking about a wounded soldier's faith," Shurtleff said. Hall said he enjoys being a team leader but has been told that having faith would make him a better leader. "I will take care of my soldiers. Nowhere does it say I have to pray with my soldiers, but I do have to make sure my soldiers' religious needs are met," he said. "Religion brings comfort to a lot of people," he said. "Personally, I don't want it or need it. But I'm not going to get down on anybody else for it."
Hall leaves the Army in April 2009. He would like to find work with the National Park Service or Environmental Protection Agency, anything outdoors. "I hope this doesn't define me," Hall said of his lawsuit. "It's just about time somebody said something."
A beautiful recording with music and photographs from around of the Muslim world of the famous praise poem to the Prophet Muhammad, Qasida al-Burda, written by the eminent Sufi Salih Sharaf al-Din 'Abd Allah Muhammad ibn Hasan al-Busiri of Egypt (1212-1296.) This montage represents, I think, the heart of Muslim spirituality and reverence with regard to the founder of their religion, the Prophet Muhammad. If you watch one video which I post, this should be it. If possible, enlarge to view the subtitles.
Go to: http://occident.blogspot.com to view the video and listen to the poem.
I'm reminded of this song as I read about Hillary Clinton's slime-produced primary victory in Pennsylvania due to the threatened masculinity of WASPy rednecks and women living vicariously through another person. For those who want to be offended, lighten up, this is meant as a joke (sort of.) Amusingly, Elton John supports Billary.
Go to http://occident.blogspot.com to view the music video.
And now for the requisite disclaimer, I prefer Senator Barack Obama (D-IL), partly because it pisses off WASPs, Islamaphobes, and bigots.
February 4, 2008
Nineteen-seventy-one was a watershed year in the history of the Muslim Brotherhood and the Islamist movement at large. The Egyptian ruler Gamal Abdel Nasser had died the year before, and his successor, Anwar Sadat, adopted an altogether more conciliatory approach toward the Muslim Brotherhood. This effectively brought the era of the Nasserist repression of the Islamist movement in the 1950s and ’60sto a formal close. Although the Brotherhood had been almost entirely destroyed during Nasser’s reign, the era produced several important outcomes that helped to shape the Brotherhood’s rebound and the future development of the Islamist movement as a whole.
First of all, Nasser’s brutal policies helped to elevate those Brotherhood leaders whom Nasser had imprisoned and hanged to the status of Muslim martyrs. These Brothers became widely revered as the first martyrs of the post-colonial Muslim world,and after 1971, this helped to improve the Brotherhood movement’s political prospects as a whole. Said Qutb, who is still often referred to as “the martyr Sayid Qutb,” is especially significant in this regard. His martyrdom automatically con- ferred upon him enormous respect, and this in turn helped the Brotherhood tremendously in their efforts to reach out to ordinary Muslims and to build political legitimacy.